Alessandra Palombo,
Iomare
, Genova, Liberodiscrivere, 2004 pp 7-10
The water course unfolds horizontally, as is curved round the planet that supports us. The
begging, suffered from sea to sea, requires the aid of a paddle-stick to push the waves of memory: that baggage of passions, thoughts and beating eligible, even if sometimes messy, to reveal us to ourselves that we get to know the essence of the self: "I try me in my sea / to see who I am."
Remo-stick are the most popular songs of the singer, or Theognis Akhmatova, as the reflections better engraved in the soul in motion of pilgrims, and even snippets of news or suggestions offered by some newspapers to protect our physical well-being.
The only one that is vertical in a rush of water meets the bottom inner sole area in which dew spirit in its desire to the Seventh Sea, where the paddle-stick, deposed, does not appear, nor longer needed, since salt-water and self-consciousness that make up one unit called Iomare.
The Seagull, flying cat, still looking for a sail or a Mendel for his hunger, but the research does not bind as well, neither seek more answers.
The geometry of the star and heart rate, need help to navigate the tribulation, is contained in a single sky without a prophet who wants to climb. The metaphor he wanders the sea in the plural, the collection of water to which saddled the name of the Almighty "Mari."
The evolution of the gallant life has its story in liquids, including that of clotted blood that sometimes melts and spreads in the mall laity of dedicated time devoted to discipline and religious respect. So the First Sea
spirit, unconventional and imaginative actor, breathes among the "uncombed hair" of a childhood in pose, then still conditioned by a motivated vanity: "change the frame of my breasts," he asks.
The first swim in the salt solution are lazy and slow, lined with sleep. But the "energy ecucalipto honey," master of possession, has the force of impact with patience awaiting the feminine: the embrace cosmic will, in unity of soul and body.
Then there is the rite of purification, as the entrance to a sacred enclosure, and the time to grasp the meanings that long for vital signs, return to "penetrate the weave of fate."
In the Seventh Sea is the catharsis, the fulfillment of the spirit that had made the move. The abandonment of "the singing of the wind / Voice of the Sea": the woman of the island, any island as a place defined and separated, it is here designed with rich images of a living sacrifice, to be Person: changing the wave makes it look, but she is not moving.
Do not miss the conclusion of this music in the water: the Post Scriptum, Do that which comes after the ascent of the seven notes, and does start the cycle again, evokes hope and resurrection. Coffee and pastries are an early reference that delivers comfort, and the interweaving of meanings, however, takes place beyond the state-sensitive, when the horizon of his own inner life knows neither high nor low when the master receives Iomare dimensions and consciousness.
Manrico Murzi
Genoa, June 4, 2004
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